release time:2023-12-07 14:51:07 source:Parallel shoulders and feet net author:{typename type="name"/}
SOCRATES: You see, Hippias, as I have already told you, how pertinacious I am in asking questions of wise men. And I think that this is the only good point about me, for I am full of defects, and always getting wrong in some way or other. My deficiency is proved to me by the fact that when I meet one of you who are famous for wisdom, and to whose wisdom all the Hellenes are witnesses, I am found out to know nothing. For speaking generally, I hardly ever have the same opinion about anything which you have, and what proof of ignorance can be greater than to differ from wise men? But I have one singular good quality, which is my salvation; I am not ashamed to learn, and I ask and enquire, and am very grateful to those who answer me, and never fail to give them my grateful thanks; and when I learn a thing I never deny my teacher, or pretend that the lesson is a discovery of my own; but I praise his wisdom, and proclaim what I have learned from him. And now I cannot agree in what you are saying, but I strongly disagree. Well, I know that this is my own fault, and is a defect in my character, but I will not pretend to be more than I am; and my opinion, Hippias, is the very contrary of what you are saying. For I maintain that those who hurt or injure mankind, and speak falsely and deceive, and err voluntarily, are better far than those who do wrong involuntarily. Sometimes, however, I am of the opposite opinion; for I am all abroad in my ideas about this matter, a condition obviously occasioned by ignorance. And just now I happen to be in a crisis of my disorder at which those who err voluntarily appear to me better than those who err involuntarily. My present state of mind is due to our previous argument, which inclines me to believe that in general those who do wrong involuntarily are worse than those who do wrong voluntarily, and therefore I hope that you will be good to me, and not refuse to heal me; for you will do me a much greater benefit if you cure my soul of ignorance, than you would if you were to cure my body of disease. I must, however, tell you beforehand, that if you make a long oration to me you will not cure me, for I shall not be able to follow you; but if you will answer me, as you did just now, you will do me a great deal of good, and I do not think that you will be any the worse yourself. And I have some claim upon you also, O son of Apemantus, for you incited me to converse with Hippias; and now, if Hippias will not answer me, you must entreat him on my behalf.
EUDICUS: But I do not think, Socrates, that Hippias will require any entreaty of mine; for he has already said that he will refuse to answer no man.--Did you not say so, Hippias?
HIPPIAS: Yes, I did; but then, Eudicus, Socrates is always troublesome in an argument, and appears to be dishonest. (Compare Gorgias; Republic.)
SOCRATES: Excellent Hippias, I do not do so intentionally (if I did, it would show me to be a wise man and a master of wiles, as you would argue), but unintentionally, and therefore you must pardon me; for, as you say, he who is unintentionally dishonest should be pardoned.
EUDICUS: Yes, Hippias, do as he says; and for our sake, and also that you may not belie your profession, answer whatever Socrates asks you.
HIPPIAS: I will answer, as you request me; and do you ask whatever you like.
SOCRATES: I am very desirous, Hippias, of examining this question, as to which are the better--those who err voluntarily or involuntarily? And if you will answer me, I think that I can put you in the way of approaching the subject: You would admit, would you not, that there are good runners?
SOCRATES: And there are bad runners?
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